Unofficial religion in China

26 12 2007

I”ve had about two dozen tabs open in Firefox for the last week or so, keeping pages open that I thought might be worth following up on. One of these is the statement of Professor David Ownby to a “Congressional Executive Committee on China”, on the topic of Unofficial Religion in China. I can’t remember how I arrived at this page, though I suspect it may have been via Scott Phillips’s blog.

Anyway, it’s quite interesting. It starts with an account of how ‘modern’ qigong was developed post-1949, by attempting to strip the religious and philosphical elements out of traditional mind-body health and healing practices. It also covers the growth of ‘folk Christianity’ (apparently, Christian villages are easier to control, because they’re more amenable to hierarchical power structures), and of the Falun Gong movement.

Regarding the Falun Gong, they seem to be getting a bit more active here in Singapore lately – I’ve noticed people handing out their newsletters, in Chinese and English, outside MRT stations in the last couple of weeks. I’m not sure what to think about them; they seem friendly enough, but a religious movement that hijacks satellites starts to put me in mind of Aum Shinrikyo a little bit too much…

The growth of new religious movements is one that I find fascinating, though: take a look at this article in The Atlantic on the subject… It’s something that could be worth watching in China. Professor Ownby’s statement mentions that much of the Christian revival in China stems from pre-1949 believers who kept their faith, and are now starting to spread t again. I wonder whether the same thing is happening with traditional Chinese religion, such as spirit-mediums?





That temple in Henan

30 11 2007

Sorry, seems like it’s Shaolin week here on Jianghu! Here’s a few links that it seemed appropriate to throw in, since fate obviously wanted to draw them to my attention…

I was looking for something else entirely, but came across this YouTube clip. It’s a Nokia advert, featuring Justin Guariglia – the photographer who’s published the book on the Shaolin Temple, which I wrote about just a couple of days ago. What are the odds on that happpening?

Also in a strange coincidence, I came across a very interesting article from Kung Fu magazine, the edition on the shelves right now (at the time of writing) it turns out. The article is about Hai Deng, a ‘controversial’ Shaolin monk who was one of the first to visit the US. His life story is pretty interesting, as is the tale of his interaction with the Western-born American monks – one of whom was Rev. Heng Sure, whose blog I only just discovered this week!

How much authentic Shaolin martial arts are left? Controversial question, I know. I know that many so-called “Shaolin” styles really have nothing to do with the temple.I do know that there are still people teaching, and training, in the ‘old’ Shaolin styles that haven’t been reformed into “official” performance styles. What I wonder is how much is left of the context and culture of the old Shaolin, where the martial arts were a part of ordinary temple life – when there wasn’t the current division between ‘martial arts monks’ and ‘meditation monks’. Or was there always this distinction?

Anyway, it made me wonder whether the ‘old ways’ might have been preserved outside China, so I was checking up on Korean Sunmudo





Film Review: Summer Palace

21 05 2007

Yiheyuan, 2006. Dir: Ye Lou

I can see why this film was received well at Cannes: it has a Gallic approach to questioning love, life, and what’s it all about, in drawn-out sequences of talking, lovemaking, or both.

Four main characters drive the story: a woman who can’t show affection except through sex, a guy who can’t stay faithful, a woman who won’t let anyone show love for her, and a disengaged man who doesn’t show his emotions. Although there is potentially lots to work with here, the film rushes through events too quickly, without really letting us get to know the characters well enough; the result is that we don’t really engage with them, to the extent that a ‘shock’ death late in the film doesn’t really move the audience.

The action of the film takes place in two broad chapters, with a short preamble that introduces us to the character who is the film’s prime focus. In the first section, the four are all young students at one of China’s top two universities, Beijing University [my own university, Tsinghua, is the other, and plainly the better of the two :-D ]. Here, they cope with freedom, new experiences, and exploration of themselves and their own development. This process of growth takes place against the backdrop of a period of debate and political engagement, that eventually ends with the massacre in the summer of 1989.

Graduating that same summer, the foursome split up. The female lead begins a slow downward slide into poverty and emotional isolation; the others go to newly post-Wall Berlin, where they spend most of the next decade in arty, bohemian circles (what exactly they were doing wasn’t clear). Eventually, the male lead decides to return to China in order to seek some stability in his life. This sets in motion a chain of events that leads to a death, and to a new encounter with his unhappy ex-lover.

The film was shot on a small budget, and it shows in several ways. In an effort to keep out anachronisms, many of the outdoor scenes in the Beijing sequences are shot close-up; this has the unfortunate effect of giving us hardly any sense of the city – even the Summer Palace isn’t really shown, except for the lake. The budget issue also shows up in some of the sequences during the clampdown on the student protests; some sections here – such as the burning truck – do look a bit cheap. (To be fair, this may not have been a budget issue: obviously, a film touching on a topic which is still officially taboo would have to be shot quickly and without drawing too much attention).

The biggest problem with the film was the pacing, though; it was a bit too draggy, and spread over too long a time period. The repeated use of subtitles to summarize what happened during several years between scenes was a bit clunky, and not particularly engaging. Even so, the film dragged on rather too long; quite a few people walked out of the viewing I went to, and despite my best efforts, my attention wandered quite a few times.

So was there anything good about this film? In fact, quite a lot. The acting was natural, and I certainly know quite a lot of people just like these characters. Each of the two ‘chapters’ was strong. The university period had a very, very strong sense of place and period when the action moved into the crowded university dormitories, and to the student bars where political talk and activism rubbed shoulders with pool games, 80s disco, and folk music. There was a real feeling of idealistic youth discovering themselves and groping to discover the world. The second, more mature, segment, also had strong settings, and the melancholic feeling of getting a bit older, realizing that life hasn’t turned out as we imagined, and wondering what to do about it.

Unfortunately, neither segment was really given time to develop or breathe, and that’s the real failing of the film. The characters, settings and themes are strong enough to work; ideally, this would be two films – a Chinese version of Richard Linklater’s Before Sunrise and Before Sunset (and I love those films, so the comparison is a vote of confidence in Ye Lou’s basic material).

Overall: a good concept, that doesn’t quite work. I think I would like to see it again, as fragments of the music, of the conversation, and faces (especially actress Hu Ling!) keep on resurfacing. Don’t go to see it with too-high expectations, but do see it if – like me – you’re an angsty thirty-something with an interest in China!





An ideal job?

28 04 2007

I usually repost interesting ads from That’s Beijing on my other blog, but this one definitely belongs here!

Contact
Ad Number: 219045
Ad placer: soundless
Location:
Description
Live in the best environment to learn Chinese and martial arts.
We are proposing an exchange of services were you would work for a few hours every week (10-15max), probably teaching English, and would be rewarded with the following:
..Free Tailor made Chinese Classes 90min*5days a week
..Free Martial arts classes from 2 hours and up to 6hours a day depending on your physical condition.
..Free Place to live/ Live in a lovely courtyard where you could have cherries and figs directly from the tree, your own room and enjoy a warm sauna after a hard day.
..Free Food.The place Wuzhi (30 km east of chenjiagou, 80k north of zhengzhou, 40km south of the Yun Tai mountain) in Henan County.

Our goal is to provide Very affordable instruction for the people of the country side.
I you want to be of it , act now.

Limited offer.
Mr Simon

Of course, as with everything that sounds great in China, there’s probably a catch. But hey, doesn’t it sound idyllic?





The Beijing Milun School

25 11 2006

Speaking of Zhang Sheng Li and the Beijing Milun school, here’s a clip on youtube featuring one of the school’s ‘Milun Masters’ events. Also appearing, the senior student – Will ‘I never answer email’ Yorke ;-)





Return to Singapore…

4 04 2006

Well, I’m back in Singapore. I’m happy to be here, but still feeling rather homesick for Beijing’s noise and energy. For a while I will be staying with friends in the north of Singapore, near the causeway to Malaysia; once I get a job, I’ll look for an apartment downtown, near Bugis or Tanjong Pagar.

The job outlook right now is one strong opportunity (the offer I had last week), one possible, one outside chance. I’m more positive now about the offered job; I spent yesterday doing some work with that company and it seemed to go well. I’m seeing them again tomorrow to meet people, and I guess we may get down to negotiations later this week.

I’m starting to practice Taiji and Bagua on my own, to get limber again before I sign up to classes – which probably won’t happen till I get a job. Need to make sure I keep working on my Chinese, too…





Today’s links

5 02 2006

Just a couple of links that I’ve found really rewarding today:

Sujatin at Lotus in the Mud has yet another great quote, a part of which is “If we live at the edge of our understanding then we are always growing”.. I like that: may have to use it as this site’s slogan some time!

Elsewhere, Der Spiegel has a really interesting article (in English!) on the economic rivalry between China and the US. It’s got no surprises or deep insights, but it’s a good read none the less.





Constructive use of a free week…

31 01 2006

Seeing as it’s Chinese New Year, pretty much the whole of China is on holiday. Most people who aren’t native Beijingers have gone home, and the shops and restaurants are mostly shut. My Chinese flatmates are amongst those who’ve gone away, so I have the place to myself for a week, not many people left to hang out with, and not many places I can go to – so it’s an excellent opportunity to catch up on a lot of things.

Number one, of course, is job applications. Nothing in China this week, because no-one is working, but I’ve applied for several in Singapore, a couple in the UK, and even one in India that looked interesting. I still have a few more to send off in the next day or two.

As part of the general theme of personal brand development, I want to develop an e-portfolio of work I’ve done, to expand this site and supplement the blog. I have a number of things I’ve written here in hard copy, but not the original Word files, so I’m typing them out. First is a report I co-authored back in 1997: “The Welsh Assembly, Electronic Government, and Participatory Democracy in the 21st Century”. Should be online soon.

I’m also taking the opportunity to restart working on Qigong and Vipassana meditation. The two go together very well, so I’m spending about an hour on each in the mornings.

A few of my Kung Fu teachers here in Beijing have taught Qigong, but always the Eight Brocades of Silk form, or Ba Duan Jin (great pictures here). While this is a really good form, it focuses mostly on stretching the ligaments and joints. I do need this, but I wanted to do more of the forms I learned with Nam Wah Pai in Singapore. The form of qigong taught by Mister Sim is more about using vibrations to massage the internal organs, encouraging them to detoxify and regenerate. I still remember a lot, and have my notes, but I was a bit concerned that I was forgetting details. It’s similar to some of the Nei Gong taught by Mantak Chia, so when I was in Singapore a couple of weeks ago I picked up a copy of Bone Marrow Nei Kung. This book has a lot of the techniques I know, such as stimulating the acupuncture lines by hitting them, but also a lot of techniques that I know nothing about – and I’m not going to try, such as the “weight lifting” (if you’ve read the book, you’ll know what I mean!).

Still, it turns out that Mantak Chia is based in Thailand, which was news to me. Given that Thailand is also where I’ve attended two Vipassana retreats, if the job hunt doesn’t work out, perhaps I should head on down to Thailand for a while….





Back to Beijing (sort of)

21 11 2005

For the first time in a month, I actually made it to a bagua class tonight. It wasn’t easy getting there: the train waited a long time at each of the stations on the way down to Xizhimen.

Anyway, once I got there, it was great. The classes are held at the YWCA, just off Wangfujing. It’s a terrific, traditional Beijing courtyard complex, with three main yards and several smaller ones. The school has moved from the back courtyard to the slightly smaller one in the middle. This means that the Bagua and Shaolin students practice in the yard itself, while the Taiji students are in a room to one side, and the Sanda students in a room on the other side. The yard itself has a couple of trees growing in it and tonight, with moonlight, and the white lights from the rooms, was at that low level of brightness where color vision starts to go into black and white. it had a strange, otherworldy feel to it. I still can’t get over the fact that I live in Beijing. I’m rubbish at the bagua now, though. With being so ridiculously busy recently, I haven’t had time to practise, and my level has dropped a lot. It looks like we won’t be working on the sword for some time, which is a big pity: I’ll have to have some private lessons for that.

Afterwards, I got a cab to Houhai, and grabbed a taco at Hutong Pizza. The hutongs are all really empty; only the main streets around the lakes are busy and even then there aren’t many people. This is the real Beijing, as far as I’m concerned, and I haven’t had time to go there since early September. I grabbed a Tsingtao in Huxleys’. The change in season means a new way of experiencing Beijing – no more rooftop bars, it’s inside next to the stoves now – much more ‘European’!





Tired feet…

26 10 2005

Ow, I’m tired. One of my fellow exchange students, Julia, organized a trip out to the Fragrant Hills park, just northwest of Beijing. It’s kind of the Chinese equivalent of New England – in the autumn, Beijingers go there to look at the leaves turning red and orange. Although it’s been cold for a week or so, the leaves are actually only just beginning to change colour; next weekend would probably be better. It’s a long climb up to the top of the mountain (we spurned the cable car!) and I’m not used to so many stairs! Anyway, it was a nice day out. There were so many people, I lost sight of the rest of the group and, with the phone signal being bad, couldn’t find them again. It was OK, though, I wandered around happily, came back down the mountain by another route, and then explored the beautiful, less rugged, lower reaches of the park – including the Buddhist temple where Sun Yat-Sen was laid in state before being taken to Nanjing for burial. On the walk back to the road to find a taxi, I passed a martial arts shop where I bought a stand for the sword (jian) I bought in a Singaporean junk store in 2003, and which I brought with me to China, so it’s been a very good day so far.

Update: I meant to say that, just as in the Summer Palace, most of the buildings – palaces, temples, pagodas, etc – have a plaque beside them, explaining the building’s name, history, purpose, and that it was burned down or otherwise destroyed, by the British in 1860 and/or 1900. Sometimes it’s embarrassing to be British in China…








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